{"id":3241,"date":"2022-05-03T08:56:34","date_gmt":"2022-05-03T07:56:34","guid":{"rendered":"https:\/\/www.cozynotes.cz\/?p=3241"},"modified":"2022-05-03T09:45:31","modified_gmt":"2022-05-03T08:45:31","slug":"majove-casy-svatomarkovske","status":"publish","type":"post","link":"https:\/\/www.cozynotes.cz\/index.php\/2022\/05\/03\/majove-casy-svatomarkovske\/","title":{"rendered":"M\u00e1jov\u00e9 \u010dasy svatomarkovsk\u00e9"},"content":{"rendered":"\n
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M\u00e1jov\u00e9 \u010dasy,<\/em>\nvesel\u00e9 hlasy,<\/em>\nlidsk\u00e9mu pokolen\u00ed se zjevuj\u00ed,<\/em>\nv\u0161elik\u00e9 radosti,<\/em>\nk srde\u010dn\u00e9 libosti<\/em>\nv tento \u010das se n\u00e1m vyskytuj\u00ed.<\/em>\n\n--- V\u00e1clav Karel Holan Rovensk\u00fd - Capella regia musicalis\n<\/pre>\n<\/div><\/div>\n<\/div><\/div>\n<\/div><\/div>\n\n\n\n
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Procesn\u00ed korouhev se znakem spolku St\u0159edoho\u0159\u00ed sob\u011b.<\/figcaption><\/figure>\n\n\n\n
Ultreia! \n--- star\u00fd poutnick\u00fd pozdrav<\/pre>\n\n\n\n
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Proces\u00ed mezi Kozly a Chr\u00e1mci. zdroj: Den\u00edk\/Martin Vokurka<\/em><\/figcaption><\/figure>\n\n\n\n\n\n\n\n
Po vynucen\u00e9 p\u0159est\u00e1vce se op\u011bt vrac\u00ed poutn\u00ed\u010dkov\u00e9 na cestu mezi Sinutcem a Chr\u00e1mci. V\u0161e je sv\u00e1te\u010dn\u011b vystrojeno jako kdysi d\u00e1vno. Dru\u017ei\u010dky se obl\u00e9kly v b\u00edl\u00e9 a r\u016f\u017eov\u00e9 krajky – t\u0159e\u0161n\u011b, jablon\u011b i prastar\u00e9 tetky hru\u0161n\u011b pod\u00e9l cest – v\u0161echny jsou vystrojeny na tu sl\u00e1vu, kdy zase p\u016fjde vo\u0148av\u00fd pern\u00edk s tv\u00e1\u0159\u00ed sv. Marka krajem zahrady \u010cech. V pol\u00edch okolo \u0160vestkov\u00e9 dr\u00e1hy si sk\u0159ivani po r\u00e1nu mohou hrd\u00e9lka roztrhat, jak se p\u0159edh\u00e1n\u011bj\u00ed ve zp\u011bvu.<\/p>\n\n\n\n
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Proces\u00ed mezi Kozly a Chr\u00e1mci. zdroj: Den\u00edk\/Martin Vokurka<\/figcaption><\/figure>\n\n\n\n
\u0160vestkov\u00e1 dr\u00e1ha<\/h2>\n\n\n\n
Letos zase jinak. Jedeme \u0160vestkovou dr\u00e1hou z Lovosic do Lib\u010devsi. Rann\u00ed spoj sice m\u00e1 stav\u011bt d\u00edky p\u00e9\u010di po\u0159adatel\u016f v Sinutci, ale proto\u017ee je dost \u010dasu, vystoup\u00edme d\u0159\u00edv a p\u016fjdeme po trati. Abychom si u\u017eili cestu, t\u0159eba nov\u00e9 vymo\u017eenosti, kter\u00e9 tu provozovatel trati A\u017dD nachystal, a taky se kochali krajinou. \u0160vestkov\u00e1 dr\u00e1ha, kr\u00e1sn\u00e1 stuha vinouc\u00ed se jednou z nejmalebn\u011bj\u0161\u00edch krajin \u010cech, byla odvr\u017eena jako neperspektivn\u00ed. Vypadalo to, \u017ee zmiz\u00ed nadobro. Nyn\u00ed je to naopak p\u0159ehl\u00eddka toho, jak m\u016f\u017ee \u017eeleznice vypadat, kdy\u017e ji n\u011bkdo revitalizuje. \u017d\u00e1dn\u00e9 z\u00e1bradlov\u00e9 peklo, zru\u0161en\u00e1 n\u00e1dra\u017e\u00ed a ch\u00e1traj\u00edc\u00ed domky. Nene, v\u0161e citliv\u011b s ohledem na okol\u00ed vst\u00e1v\u00e1 doslova z ruin. Dr\u00e1\u017en\u00ed domky dost\u00e1vaj\u00ed d\u0159ev\u011bn\u00e1 okna, kolem jsou vys\u00e1zeny jabl\u016f\u0148ky a jin\u00e9 ovocn\u00e9 stromy, jak se na zahradu \u010cech slu\u0161\u00ed. Na n\u00e1stupi\u0161t\u00edch se vyu\u017e\u00edvaj\u00ed star\u00e9 pra\u017ece. A p\u0159itom, proto\u017ee je to z\u00e1rove\u0148 testovac\u00ed tra\u0165 A\u017dD, se tu testuj\u00ed nov\u00e9 technologie. D\u0159\u00edv\u011bj\u0161\u00ed motor\u00e1ky, kter\u00e9 se ob\u010das nerozjely, nahradily nov\u00e9, by\u0165 repasovan\u00e9 soupravy RegioSprinter od Siemens – Duewag z N\u011bmecka. <\/p>\n\n\n\n
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\u0160vestkov\u00e1 dr\u00e1ha se vine na \u00fapat\u00ed St\u0159edoho\u0159\u00ed<\/figcaption><\/figure>\n\n\n\n
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S M\u00ed\u0161ou (souprava RegioSprinter) na n\u00e1dra\u017e\u00ed v Lovosic\u00edch. zdroj: VNV<\/figcaption><\/figure>\n\n\n\n
Spoj vyr\u00e1\u017e\u00ed po p\u016fl dev\u00e1t\u00e9 z Lovosic. Je slu\u0161n\u011b nacp\u00e1no, neb ve St\u0159edoho\u0159\u00ed prob\u00edh\u00e1 i n\u011bjak\u00fd chodeck\u00fd \u010di jak\u00fd z\u00e1vod v lezen\u00ed na kopce, no a taky je p\u0159\u00edslib par\u00e1dn\u00edho po\u010das\u00ed, tak\u017ee kdo m\u016f\u017ee, vyr\u00e1\u017e\u00ed na v\u00fdlet. Ve voze se k na\u0161emu p\u0159ekvapen\u00ed krom kr\u00e1sn\u00fdch v\u00fdhled\u016f serv\u00edruje i k\u00e1va a \u010daj a za p\u0159\u00edplatek t\u0159eba i pivo nebo v\u00edno. Dokonce je tu i n\u011bjak\u00fd v\u011brnostn\u00ed syst\u00e9m, kter\u00fd s radost\u00ed vyu\u017e\u00edv\u00e1 pan\u00ed p\u0159es uli\u010dku, libuj\u00edc si, \u017ee za odm\u011bnu vyraz\u00ed na T\u0159eb\u00edvlick\u00e9 vinobran\u00ed.<\/p>\n\n\n\n
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Nebe je sice \u0161ed\u00e9, rann\u00ed opar se je\u0161t\u011b nerozpt\u00fdlil, ale ta rozkvetl\u00e1 n\u00e1dhera kolem prost\u011b za fotku stoj\u00ed.<\/figcaption><\/figure>\n\n\n\n
Setk\u00e1n\u00ed u kapli\u010dky svat\u00e9ho V\u00edta<\/h2>\n\n\n\n
Kdy\u017e doraz\u00edme ke kapli\u010dce sv. V\u00edta, je u\u017e v pln\u00e9m proudu pov\u00edd\u00e1n\u00ed V\u00edta Honyse o historii kaple, l\u00e9\u010div\u00e9ho pramene a tak\u00e9 ostatn\u00edch zaj\u00edmav\u00fdch kapli\u010dk\u00e1ch v kraji. Poutn\u00edk\u016f je letos kolem dvaceti. Plus jeden pes p\u00e1n\u011b organiz\u00e1tora Kvapila. Pes zvan\u00fd Sherlock slou\u017e\u00ed k nah\u00e1n\u011bn\u00ed zbloudil\u00fdch ove\u010dek, tam, kde nesta\u010d\u00ed doktorova troji\u010dn\u00ed poutnick\u00e1 h\u016fl. No a taky se slu\u0161n\u011b plete pod nohy a udr\u017euje tak poutn\u00edky v pozornosti.\u00a0<\/p>\n\n\n\n
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Sinuteck\u00e1 kaple sv. V\u00edta v oble\u017een\u00ed poutn\u00edk\u016f. zdroj: Den\u00edk\/Martin Vokurka<\/em><\/figcaption><\/figure>\n\n\n\n
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V kapli. N\u011bkte\u0159\u00ed poutn\u00edci u\u017e maj\u00ed p\u0159ipraven\u00e9 vlastnoru\u010dn\u011b vyroben\u00e9 k\u0159\u00ed\u017eky pro \u017eehn\u00e1n\u00ed pol\u00edm. <\/em>
 zdroj: Den\u00edk\/Martin Vokurka<\/em><\/figcaption><\/figure>\n\n\n\n
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Dr. Kvapil se zaujet\u00edm vypr\u00e1v\u00ed o l\u00e9\u010div\u00fdch p\u0159ednostech sinuteck\u00e9 stud\u00e1nky.<\/figcaption><\/figure>\n\n\n\n
Pern\u00edk<\/h2>\n\n\n\n
A u\u017e se jde. Procesn\u00edm tempem. Michal Posp\u00ed\u0161il p\u0159edzp\u011bvuje, korouhev se t\u0159epot\u00e1 ve v\u011btru a pern\u00edk von\u00ed a von\u00ed. Nov\u00fd je letos zp\u016fsob nesen\u00ed pern\u00edku.<\/p>\n\n\n\n
Ono v\u016fbec ten pern\u00edk, to v\u00e1m je u\u017e skoro na samostatn\u00fd p\u0159\u00edb\u011bh. Medov\u011b sladk\u00fd a hutn\u00fd pern\u00edk s vyobrazen\u00edm evangelisty Marka. Ka\u017ed\u00fd rok trochu jin\u00fd obraz, v\u017edy Marek, ale v\u017edy jinak. A zp\u016fsob nesen\u00ed se letos tak\u00e9 m\u011bn\u00ed. Jako jsou sb\u00edrky liturgick\u00fdch p\u0159edm\u011bt\u016f, tak i na Svatomarkovsk\u00e9m proces\u00ed se zp\u016fsoby nesen\u00ed a p\u0159edm\u011bty k tomuto \u00fa\u010delu slou\u017e\u00edc\u00ed, se prom\u011b\u0148uj\u00ed. V\u011b\u0159\u00edm, \u017ee mo\u017en\u00e1 \u010dase vznikne i muzejn\u00ed expozice. Bude tam jist\u011b i upraven\u00e9 hrablo na sn\u00edh, dvoumu\u017en\u00e9 \u201cm\u00e1ry\u201d na Marka i leto\u0161n\u00ed inovace inspirovan\u00e1 nejsp\u00ed\u0161 star\u00fdmi v\u00fdjevy darovn\u00ed\u010dk\u016f z betl\u00e9ma. Evangelista Marek letos dohl\u00ed\u017e\u00ed na poutn\u00edky.  Nehled\u00ed vp\u0159ed na cestu, to je \u00fakolem Marka pern\u00edkono\u0161ce. Pern\u00edkov\u00e1 ikona je nesena na d\u0159ev\u011bn\u00e9m ro\u0161tu na z\u00e1dech nosi\u010dov\u00fdch. Poutn\u00edci tak mohou ke sv\u011btci vzhl\u00ed\u017eet, op\u00e1jet se jeho v\u016fn\u00ed, prosycovat se j\u00ed, aby nakonec, v c\u00edli cesty, do\u0161lo k prav\u00e9 theosi, tedy ztoto\u017en\u011bn\u00ed se s evangelistou. Jak jinak ne\u017e konzumac\u00ed. Stejn\u011b jako s eucharisti\u00ed i s jedlou \u201crelikvi\u00ed\u201d sv\u011btce je nejl\u00e9pe nalo\u017eit jako s pokrmem.<\/p>\n\n\n\n
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Prvn\u00ed Marek (rozum\u011bj nosi\u010d pern\u00edku) zvolen.  zdroj: Den\u00edk\/Martin Vokurka<\/em><\/figcaption><\/figure>\n\n\n\n
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Svatomarkovsk\u00fd pern\u00edk roku 2022.<\/figcaption><\/figure>\n\n\n\n
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Proces\u00ed na cest\u011b ze Sinutce. zdroj: VNV<\/figcaption><\/figure>\n\n\n\n
Nosit pern\u00edk krajinou. Nev\u00eddan\u00e9!<\/h2>\n\n\n\n
Kdy\u017e se po proces\u00ed bav\u00edme s Martinem Vokurkou, redaktorem Mosteck\u00e9ho den\u00edku, kter\u00fd tak\u00e9 zav\u00edtal letos na proces\u00ed, zm\u00edn\u00ed, \u017ee jej zaujal ten nev\u00eddan\u00fd fenom\u00e9n, jak krajinou, kterou dnes snad vn\u00edm\u00e1me jako ateistickou, proch\u00e1z\u00ed skupina lid\u00ed pod Svatomarkovskou korouhv\u00ed a s pern\u00edkem v \u010dele a prozp\u011bvuje u toho star\u00e9 barokn\u00ed n\u00e1bo\u017en\u00e9 p\u00edsn\u011b. A to i p\u0159esto, \u017ee v\u011bt\u0161ina poutn\u00edk\u016f rozhodn\u011b nepat\u0159\u00ed k \u017e\u00e1dn\u00fdm p\u0159ezbo\u017en\u00fdm katol\u00edk\u016fm.<\/p>\n\n\n\n
Ano, pou\u0165, ta opravdov\u00e1, je skute\u010dn\u011b mostem, kter\u00fd propojuje lidi nap\u0159\u00ed\u010d a lidi s krajinou. A v\u011b\u0159\u00edm, \u017ee m\u016f\u017ee propojit i s Bohem, i kdy\u017e to t\u0159eba poutn\u00edci tak nepojmenuj\u00ed. P\u00ed\u0161u o tom asi poka\u017ed\u00e9, ale je to tak, pou\u0165 to jsou vertik\u00e1ly i horizont\u00e1ly, to je vlastn\u00ed \u00fasil\u00ed se n\u011bkam vydat i za cenu zapr\u00e1\u0161en\u00fdch bot a \u00fanavy. Na konci sice \u010dek\u00e1 sladk\u00e1 odm\u011bny v Chr\u00e1mc\u00edch na statku u Syrov\u00e1tkov\u00fdch, ale v\u011b\u0159\u00edm, \u017ee jen proto to poutn\u00edci ned\u011blaj\u00ed. To by si tam prost\u011b dojeli autem a byla by to nuda.<\/p>\n\n\n\n
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zdroj: Den\u00edk\/Martin Vokurka<\/em><\/figcaption><\/figure>\n\n\n\n
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Slavn\u00e9 po\u017eehn\u00e1n\u00ed ourod\u011b. Prozp\u011bvuj\u00ed Michal Posp\u00ed\u0161il a V\u00edt Honys. zdroj: Den\u00edk\/Martin Vokurka<\/em><\/figcaption><\/figure>\n\n\n\n
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Po\u017eehn\u00e1no jest. zdroj: Den\u00edk\/Martin Vokurka<\/em><\/figcaption><\/figure>\n\n\n\n
I p\u0159itom zastaven\u00ed u k\u0159\u00ed\u017ee za Kozly, tam u toho malebn\u00e9ho pol\u00ed\u010dka mezi rozkvetl\u00fdmi stromy, kde se zapichuj\u00ed k\u0159\u00ed\u017eky a \u017eehn\u00e1 se pol\u00edm, aby hojnou ourodu vydala a ku prosp\u011bchu byla, je vid\u011bt, \u017ee lid\u00e9 ztichnou a pak s radost\u00ed zapichuj\u00ed k\u0159\u00ed\u017eky, kter\u00e9 si p\u0159edt\u00edm uv\u00e1zali z klac\u00edk\u016f a tr\u00e1vy. Ta hl\u00edna za nehty, v\u016fn\u011b rozkvetl\u00fdch strom\u016f, pyl z pampeli\u0161ek na bot\u00e1ch, mo\u017en\u00e1 i otla\u010den\u00e9 nohy nezvykl\u00e9 del\u0161\u00ed ch\u016fzi, to v\u0161echno spojuje a ukazuje sm\u011br. A to, \u017ee ot\u010den\u00e1\u0161 od\u0159\u00edk\u00e1 jen zlomek z poutn\u00edk\u016f, nevad\u00ed. Vzpomenu si p\u0159itom na Bure\u0161ovu b\u00e1se\u0148 Legendu z d\u00fdmu bramborov\u00e9 nati, kterou tak kr\u00e1sn\u011b a citliv\u011b zhudebnil geni\u00e1ln\u00ed Bohuslav Martin\u016f.  Panna Maria utekla zbo\u017en\u00fdm z olt\u00e1\u0159e, sed\u00ed v pol\u00edch jako oby\u010dejn\u00e1 venkovanka, kter\u00e1 sotva um\u00ed ot\u010den\u00e1\u0161 i zdr\u00e1vas. Najdou ji a\u017e chlapci s tv\u00e1\u0159ema umoun\u011bn\u00fdma od popela. Ti se toti\u017e um\u00ed d\u00edvat t\u011bma prav\u00fdma o\u010dima. Mo\u017en\u00e1 symbolicky proces\u00ed od k\u0159\u00ed\u017eku za Kozly v\u017edy pokra\u010duje pr\u00e1v\u011b mari\u00e1nsk\u00fdmi litaniemi – zdr\u00e1vas Maria, aleleluja! Pros za n\u00e1s sv\u00e9ho syna.<\/p>\n\n\n\n
S p\u00edsn\u00ed to ut\u00edk\u00e1 rychle a u\u017e poutn\u00ed\u010dci vstupuj\u00ed na n\u00e1dvo\u0159\u00ed z\u00e1meck\u00e9ho statku v Chr\u00e1mc\u00edch. P\u0159iv\u00edt\u00e1n\u00ed, po\u017eehn\u00e1n\u00ed domu a letos zase n\u011bco nov\u00e9ho. <\/p>\n\n\n\n
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T\u0159e\u0161\u0148ov\u00e9 sady v pln\u00e9 kr\u00e1se.<\/figcaption><\/figure>\n\n\n\n
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Vrch \u010c\u00ed\u010dov. <\/figcaption><\/figure>\n\n\n\n
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Zlatn\u00edk.<\/figcaption><\/figure>\n\n\n\n
Tradice v obrazech<\/h2>\n\n\n\n
V zadn\u00ed \u010d\u00e1sti v lihovaru je v\u00fdstava n\u011bkolika velkoform\u00e1tov\u00fdch fotografii\u00ed z nov\u00e9ho projektu v\u011bnovan\u00e9ho \u010desk\u00fdm kroj\u016fm. V\u00e1clav \u0160ilha se sv\u00fdm t\u00fdmem mapuje a fot\u00ed tradi\u010dn\u00ed kroje \u010cech. N\u00e1dhern\u011b. Ano, budou mezi nimi u kroje \u010desk\u00fdch N\u011bmc\u016f nebo sp\u00ed\u0161 n\u011bmecky hovo\u0159\u00edc\u00edch obyvatel \u010cech, proto\u017ee ti zkr\u00e1tka byli neodmyslitelnou sou\u010d\u00e1st\u00ed na\u0161\u00ed zem\u011b, tvo\u0159ili jej\u00ed kulturu, \u017eivot i tradice. Projekt by m\u011bl b\u00fdt hotov snad n\u011bkdy v roce 2024. V\u00edce si prohl\u00e9dn\u011bte a p\u0159e\u010dt\u011bte zde: TRADICEVOBRAZECH.CZ<\/a><\/p>\n\n\n\n
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Blatsk\u00fd kroj – \u010depen\u00ed nev\u011bsty. zdroj: VNV<\/figcaption><\/figure>\n\n\n\n
Fotograf V\u00e1clav \u0160ilha a kameraman Ji\u0159\u00ed Vidman zav\u00edtali letos i na proces\u00ed a v Chr\u00e1mc\u00edch se s nimi dalo kr\u00e1sn\u011b pov\u00eddat a poslouchat neuv\u011b\u0159iteln\u00e9 p\u0159\u00edb\u011bhy. Kdy\u017e k tomu p\u0159ipojil sv\u00e9 zku\u0161enosti s p\u00e1tr\u00e1n\u00edm po star\u00e9 muzice i Michal Posp\u00ed\u0161il, t\u0159eba o tom, jak rekonstruovali tempa star\u00fdch p\u00edsn\u00ed z Horn\u00edch Uher podle toho, jak se ten \u010di onen tanec tan\u010dil,  byla to dobrodru\u017en\u00e1 cesta stalet\u00edmi. Otv\u00edraly se star\u00e9 truhly s poklady d\u00e1vn\u00fdch stalet\u00ed, \u0161krobily se krajky, cinkaly star\u00e9 tureck\u00e9 mince na \u0161\u00e1tc\u00edch a bl\u00fdskaly se \u0161upiny na kroj\u00edch z jiho\u010desk\u00fdch Blat. A bylo dob\u0159e.<\/p>\n\n\n\n
Svatomarkovsk\u00e9 proces\u00ed v Chr\u00e1mc\u00edch zd\u00e1rn\u011b do\u0161lo sv\u00e9ho napln\u011bn\u00ed. U Marka (rozum\u011bj pern\u00edku) do\u0161lo ke spasen\u00ed a u lidu k prom\u011bn\u011bn\u00ed a nasycen\u00ed z\u00e1stup\u016f. Zkr\u00e1tka bylo to v\u0161e jako obvykle a p\u0159esto zase jinak. A to je dob\u0159e.<\/p>\n\n\n\n
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Pern\u00edk rozkr\u00e1jen, spravedliv\u011b rozd\u00e1n a ku povzbuzen\u00ed ducha a i t\u011bla a sl\u00e1v\u011b Bo\u017e\u00ed a svat\u00e9ho Marka zkonzumov\u00e1n. zdroj: Den\u00edk\/Martin Vokurka<\/em><\/figcaption><\/figure>\n\n\n\n
 Bu\u010f Bohu, svat\u00e9mu Markovi, po\u0159adatel\u016fm i v\u0161em poutn\u00edk\u016fm a poutnic\u00edm sl\u00e1va a d\u00edk za toto ka\u017edoro\u010dn\u00ed spole\u010denstv\u00ed! Amen. <\/p>\n\n\n\n
Nad to v\u0161e i my<\/em>\nsouce rozumn\u00ed<\/em>\nstvo\u0159en\u00ed tv\u00e9, tebe vychvalujeme,<\/em>\na s anjeli tv\u00fdmi<\/em>\nduchy p\u0159e\u010dist\u00fdmi<\/em>\ntob\u011b aleluja sp\u00edv\u00e1me.<\/em>\n\n--- V\u00e1clav Karel Holan Rovensk\u00fd - Capella regia musicalis\n<\/pre>\n\n\n\n
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Cesta z Chr\u00e1mc\u016f. zdroj: VNV<\/figcaption><\/figure>\n\n\n\n
Jako post scriptum p\u0159ipoj\u00edm je\u0161t\u011b dal\u0161\u00ed m\u00edsta, kter\u00e1 sice u\u017e nepat\u0159\u00ed k trase proces\u00ed, le\u010d p\u0159esto jsme si je k proces\u00ed p\u0159ipojili a v\u011b\u0159\u00edm, \u017ee to budeme d\u011blat nad\u00e1le. Ono to toti\u017e ze Sinutce do Chr\u00e1mc\u016f zase nen\u00ed \u017e\u00e1dn\u00e1 velk\u00e1 d\u00e1lka a proto doj\u00edt a\u017e do B\u00edliny nen\u00ed na p\u0159ek\u00e1\u017eku. <\/p>\n\n\n\n
Svatobla\u017eejsk\u00e1 pou\u0165<\/h2>\n\n\n\n
Letos jsme je\u0161t\u011b za\u0161li do Lu\u017eice k ruin\u00e1m kapli\u010dky sv. Bla\u017eeje. Podobn\u011b jako Sinutec, i zde b\u00fdval obl\u00edben\u00fd c\u00edl pout\u00ed za uzdraven\u00ed k z\u00e1zra\u010dn\u00e9mu prameni. Kapli\u010dka na sv\u00e9 vzk\u0159\u00ed\u0161en\u00ed nebo sp\u00ed\u0161 pietn\u00ed \u00fapravu m\u00edsta \u010dek\u00e1. Je tu opravdu u\u017e jen poz\u016fstatek. Pramen tu st\u00e1le vyv\u011br\u00e1. Z obce t\u00e9m\u011b\u0159 a\u017e ke kapli je vys\u00e1zena nov\u00e1 alej. Sice tedy ne se stoprocentn\u00edm \u00fasp\u011bchem, ale uvid\u00edme, jak se to tu bude vyv\u00edjet d\u00e1l. Svatomarkovsk\u00e9 proces\u00ed by se vlastn\u011b dalo klidn\u011b chodit a\u017e sem. Bylo by to u\u017e sice n\u00e1ro\u010dn\u011bj\u0161\u00ed, ale propojila by se dv\u011b pramenn\u00e1 poutn\u00ed m\u00edsta v krajin\u011b.<\/p>\n\n\n\n
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Ruiny kaple sv. Bla\u017eeje. zdroj: VNV<\/figcaption><\/figure>\n\n\n\n
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Dobov\u00e9 vyobrazen\u00ed Lu\u017eice s kapl\u00ed sv. Bla\u017eeje. zdroj: sb\u00edrka Jana Kvapila<\/figcaption><\/figure>\n\n\n\n
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Dobov\u00e9 vyobrazen\u00ed Lu\u017eice s kapl\u00ed sv. Bla\u017eeje. zdroj: sb\u00edrka Jana Kvapila<\/em><\/figcaption><\/figure>\n\n\n\n
Znovuzrozen\u00fd h\u0159bitov<\/h2>\n\n\n\n
Obvyklou, nezbytnou zast\u00e1vkou na cest\u011b je Chou\u010d | Kautz a jej\u00ed h\u0159bitov kolem kostela sv. Kate\u0159iny. Ten se d\u00edky dobrovolnick\u00e9 p\u00e9\u010di prom\u011b\u0148uje do kr\u00e1sy podobn\u011b, jako b\u00fdval\u00fd lobkovick\u00fd z\u00e1mek v nedalek\u00fdch Miro\u0161ovic\u00edch. Po n\u011bmecku to p\u00ed\u0161u schv\u00e1ln\u011b, proto\u017ee skute\u010dnost, \u017ee na h\u0159bitov\u011b je v\u011bt\u0161ina hrob\u016f n\u011bmeck\u00fdch byla pr\u00e1v\u011b t\u00edm d\u016fvodem, pro\u010d byl h\u0159bitov dlouh\u00e1 l\u00e9ta zanedb\u00e1v\u00e1n a p\u0159ehl\u00ed\u017een.  <\/p>\n\n\n\n
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Br\u00e1na h\u0159bitova v Chou\u010di.<\/figcaption><\/figure>\n\n\n\n
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P\u016fvodn\u00ed stav h\u0159bitovn\u00ed br\u00e1ny v Chou\u010di, 2016. zdroj: Spolek Omnium, www.cimiterium.cz<\/figcaption><\/figure>\n\n\n\n
Bo\u0159e\u0148<\/h2>\n\n\n\n
Po kulturn\u00edch zaj\u00edmavostech je t\u0159eba neopomenout ani ty p\u0159\u00edrodn\u00ed. Bo\u0159e\u0148. Obl\u00edben\u00fd v\u00fdletn\u00ed c\u00edl. Monument\u00e1ln\u00ed, 539 metr\u016f vysok\u00fd zn\u011blcov\u00fd suk nad B\u00edlinou. Naho\u0159e je\u0161t\u011b dokv\u00e9taj\u00ed koniklece a v\u00fdhledy se tu nab\u00edzej\u00ed jak do malebn\u00e9 p\u0159\u00edrodn\u00ed do krajiny s vesni\u010dkami a kopci \u010cesk\u00e9ho st\u0159edoho\u0159\u00ed, tak na n\u011bjak\u00fd ten industri\u00e1l Kru\u0161nohorsk\u00e9 p\u00e1nve – elektr\u00e1rny v Po\u010deradech a Ledvic\u00edch a velkolom Maxim Gorkij – na ten je\u0161t\u011b m\u00e1me po d\u011bdovi pam\u00e1te\u010dn\u00ed \u0161tampelky se zlatou kresbou rypadla – dnes d\u016fl B\u00edlina. A tak\u00e9 tu uvid\u00edte um\u011blou krajinu d\u016fln\u00edch a rekultiva\u010dn\u00edch in\u017een\u00fdr\u016f –  ob\u0159\u00ed Radovesickou v\u00fdsypku. Obraz krajiny a jej\u00edch osud\u016f je t\u00edm slo\u017een do celistv\u011bj\u0161\u00ed mozaiky.<\/p>\n\n\n\n
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Dokv\u00e9taj\u00edc\u00ed koniklece na Bo\u0159ni.<\/figcaption><\/figure>\n\n\n\n
Tak zase za rok, kolem sv\u00e1tku svat\u00e9ho Marka, p\u0159ij\u010fte.<\/strong><\/p>\n\n\n\n
<\/p>\n\n\n\n
Pod\u011bkov\u00e1n\u00ed:<\/em><\/p>\n\n\n\n
V textu byly pou\u017eity krom m\u00fdch i Vl\u00e1\u010fovy fotografie (VNV), fotografie Martina Vokurky z mosteck\u00e9 redakce Den\u00edku, materi\u00e1ly Honzy Kvapila ze spolku St\u0159edoho\u0159\u00ed sob\u011b a fotografie z port\u00e1lu www.cimiterium.cz <\/p>\n\n\n\n
D\u011bkuji. <\/p>\n","protected":false},"excerpt":{"rendered":"
M\u00e1jov\u00e9 \u010dasy, vesel\u00e9 hlasy, lidsk\u00e9mu pokolen\u00ed se zjevuj\u00ed, v\u0161elik\u00e9 radosti, k srde\u010dn\u00e9 libosti v tento \u010das se n\u00e1m vyskytuj\u00ed. — V\u00e1clav Karel Holan Rovensk\u00fd – Capella regia musicalis Ultreia!  — star\u00fd poutnick\u00fd pozdrav<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[37,50],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cozynotes.cz\/index.php\/wp-json\/wp\/v2\/posts\/3241"}],"collection":[{"href":"https:\/\/www.cozynotes.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cozynotes.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cozynotes.cz\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cozynotes.cz\/index.php\/wp-json\/wp\/v2\/comments?post=3241"}],"version-history":[{"count":5,"href":"https:\/\/www.cozynotes.cz\/index.php\/wp-json\/wp\/v2\/posts\/3241\/revisions"}],"predecessor-version":[{"id":3277,"href":"https:\/\/www.cozynotes.cz\/index.php\/wp-json\/wp\/v2\/posts\/3241\/revisions\/3277"}],"wp:attachment":[{"href":"https:\/\/www.cozynotes.cz\/index.php\/wp-json\/wp\/v2\/media?parent=3241"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cozynotes.cz\/index.php\/wp-json\/wp\/v2\/categories?post=3241"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cozynotes.cz\/index.php\/wp-json\/wp\/v2\/tags?post=3241"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}