{"id":3282,"date":"2022-06-29T10:35:01","date_gmt":"2022-06-29T09:35:01","guid":{"rendered":"https:\/\/www.cozynotes.cz\/?p=3282"},"modified":"2022-06-29T10:47:01","modified_gmt":"2022-06-29T09:47:01","slug":"k-desatym-narozeninam-sobeslavske-noci","status":"publish","type":"post","link":"https:\/\/www.cozynotes.cz\/index.php\/2022\/06\/29\/k-desatym-narozeninam-sobeslavske-noci\/","title":{"rendered":"K des\u00e1t\u00fdm narozenin\u00e1m sob\u011bslavsk\u00e9 Noci"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n

Noc kostel\u016f. Zvl\u00e1dli jsme des\u00edtku. Jo! U\u017e deset let otev\u00edr\u00e1me kolem Letnic, toho v \u010cech\u00e1ch t\u00e9m\u011b\u0159 nezn\u00e1m\u00e9ho sv\u00e1tku, dve\u0159e sob\u011bslavsk\u00fdch kostel\u016f. Dnes u\u017e to sice nen\u00ed takov\u00e1 masov\u00e1 akce, kdy se n\u00e1m lid\u00e9 do kostela pro obrovsk\u00fd z\u00e1jem sotva ve\u0161li, ale p\u0159esto si mysl\u00edm, \u017ee si Noc sv\u00e9 p\u0159\u00edznivce na\u0161la a \u017ee z\u00e1jem nepolevuje.<\/p>\n\n\n\n

Mysl\u00edm, \u017ee je to i proto, \u017ee Noc je o kostelech jinak. Zahajujeme sice ka\u017edoro\u010dn\u011b ekumenickou bohoslu\u017ebou, tedy akc\u00ed nav\u00fdsost n\u00e1bo\u017eenskou, ale jinak se Noc t\u011bm b\u011b\u017en\u011b ch\u00e1pan\u00fdm n\u00e1bo\u017eensk\u00fdm kategori\u00edm vymyk\u00e1. Ukazuje jinou str\u00e1nku v\u00edry a duchovna. Ne prota\u017een\u00e9 obli\u010deje, pietn\u011b sepjat\u00e9 ruce. Nech\u00e1pejte m\u011b \u0161patn\u011b, neodsuzuji klidnou usebranou zbo\u017enost, jen poukazuji na to, \u017ee v\u00edra a zbo\u017enost m\u016f\u017ee m\u00edt mnoho tv\u00e1\u0159\u00ed. T\u0159eba tu vtipnou, kter\u00e1 si dovede i ze sebe sama d\u011blat legraci a nebrat se smrteln\u011b v\u00e1\u017en\u011b. Jak se ostatn\u011b mohli p\u0159esv\u011bd\u010dit v\u0161ichni, kdo zav\u00edtali na sv\u011btozn\u00e1mou hru Jozue do evangelick\u00e9ho kostela, nebo na ve\u010dern\u00ed \u010dten\u00ed ke sv. V\u00edtovi.<\/p>\n\n\n\n\n\n\n\n

Letos n\u00e1s v radni\u010dn\u00edm pl\u00e1tku za\u0159adili mezi nekrology. Naz\u00fdvaj\u00ed to spole\u010densk\u00e1 kronika. Pr\u00fd proto, \u017ee Noc je duchovn\u00ed akce. Tohle od\u016fvodn\u011bn\u00ed m\u011b velmi pobavilo. Je samoz\u0159ejm\u011b absurdn\u00ed a motivace byla \u00fapln\u011b jin\u00e1, ale o to nejde. P\u0159ipomn\u011blo mi to, jak jsem kdysi vedl na str\u00e1nk\u00e1ch stejn\u00e9ho pl\u00e1tku polemiku o tom, zda v b\u00fdval\u00e9m h\u0159bitovn\u00edm kostele lze po\u0159\u00e1dat svatby s t\u00edm, \u017ee m\u016fj oponent tvrdil, \u017ee n\u011bco takov\u00e9ho je pro n\u011bj nep\u0159edstaviteln\u00e9, proto\u017ee p\u0159ece, \u00f3, hr\u016fzo, konaly se tam poh\u0159by a kolem b\u00fdval h\u0159bitov. M\u011b spojitost mrtv\u00fdch a \u017eiv\u00fdch nepohor\u0161ovala. Pro\u010d by tak\u00e9 m\u011bla. <\/p>\n\n\n\n

Letos jsem si, vida pozv\u00e1n\u00ed k Noci obklopen\u00e9 vzpom\u00ednkami na na\u0161e zem\u0159el\u00e9, vybavil Holbeinovy grafiky Tance smrti. Rozjuchan\u00ed kostlivci tan\u010d\u00ed pospolu a do tance zvou i \u017eiv\u00e9. Smrt vpad\u00e1v\u00e1 tu do \u017eivota bohat\u00fdch, tu chud\u00fdch. Tam si odv\u00e1d\u00ed sedl\u00e1ka z pole, tam bohatou \u0161lechti\u010dnu. Redaktorce radni\u010dn\u00edho pl\u00e1tku se povedl necht\u011bn\u00fd vtip. Odd\u011blovat mrtv\u00e9 a \u017eiv\u00e9, odd\u011blovat t\u011blo a du\u0161i, odd\u011blovat vesel\u00e9 a smutn\u00e9, proto\u017ee to jedno je tak n\u011bjak v\u00edc vhodn\u00e9 \u010di nevhodn\u00e9, n\u00e1s prov\u00e1z\u00ed v r\u016fzn\u00fdch \u017eivotn\u00edch situac\u00edch. My tohle na Noci v Sob\u011bslavi moc nedr\u017e\u00edme. A proto jsem dalek toho, abych \u0159ekl, \u017ee Noc je duchovn\u00ed akce, proto\u017ee nechci nasazovat masku zbo\u017en\u00e9ho kaj\u00edcn\u00edka v modlitb\u00e1ch, jakkoli i to m\u016f\u017ee b\u00fdt jedna z p\u0159\u00edle\u017eitost\u00ed, kterou Noc nab\u00edz\u00ed. \u0158\u00edct, \u017ee Noc je duchovn\u00ed akce znamen\u00e1 o n\u011bco p\u0159iv\u0159\u00edt otev\u0159en\u00e9 dve\u0159e kostela a p\u0159estat v\u011b\u0159it. Noc je sp\u00ed\u0161e festivalem – to slovo kdysi ozna\u010dovalo n\u00e1bo\u017eensk\u00e9 oslavy, kter\u00e9 zdaleka nem\u011bly jen ten zbo\u017en\u00fd rozm\u011br. Noc je pestr\u00fdm obrazem sv\u011bta a snad i z\u00e1sv\u011bt\u00ed a nemus\u00ed m\u00edt zasmu\u0161ilou tv\u00e1\u0159. <\/p>\n\n\n\n

\u201cA kdy\u017e se post\u00edte, nebu\u010fte zasmu\u0161il\u00ed jako pokrytci, kte\u0159\u00ed hyzd\u00ed sv\u00e9 tv\u00e1\u0159e, aby uk\u00e1zali lidem, \u017ee se post\u00ed. Amen, \u0159\u00edk\u00e1m v\u00e1m, \u017ee u\u017e maj\u00ed svou odm\u011bnu. Kdy\u017e se post\u00ed\u0161, rad\u011bji si poma\u017e hlavu olejem a umyj si tv\u00e1\u0159, aby tv\u016fj p\u016fst nebyl zjevn\u00fd lidem, ale tv\u00e9mu Otci, kter\u00fd je v skrytu. A tv\u016fj Otec, kter\u00fd vid\u00ed vskrytu, t\u011b odm\u011bn\u00ed.\u201c<\/em> \u0159\u00edk\u00e1 n\u00e1m ve zn\u00e1m\u00e9m pou\u010den\u00ed evangelista Matou\u0161.<\/p>\n\n\n\n

Noc je zvl\u00e1\u0161tn\u00ed p\u0159\u00edle\u017eitost\u00ed. Nab\u00edz\u00ed z\u00e1bavu, pou\u010den\u00ed, hudbu i ticho, je prostorem modlitby i vesel\u00e9ho sm\u00edchu a v\u00fdk\u0159ik\u016f d\u011bt\u00ed. A jak jsem psal u\u017e v n\u011bkter\u00e9m z d\u0159\u00edv\u011bj\u0161\u00edch ohl\u00e9dnut\u00ed za Noc\u00ed, ve v\u0161ech t\u011bchto projevech Noci m\u016f\u017eeme, stejn\u011b jako prorok Eli\u00e1\u0161, zaslechnout onen hlas v rann\u00edm v\u00e1nku.<\/p>\n\n\n\n

Po v\u00edce ne\u017e deseti letech, vzpomenu-li i na Noci kostel\u016f v T\u00e1bo\u0159e, je t\u0159eba si p\u0159iznat, \u017ee ne v\u017edy se v\u0161e poda\u0159\u00ed a to ani po letech zku\u0161enost\u00ed. Naopak, v mnoha v\u011bcech klop\u00fdt\u00e1m ka\u017ed\u00fd rok stejn\u011b. Jakoby nepou\u010den\u00fd. St\u00e1le stejn\u00e9 chyby a nedostatky. V p\u00e1tek p\u0159edve\u010der Noci b\u00fdv\u00e1m v\u017edy nerv\u00f3zn\u00ed, podr\u00e1\u017ed\u011bn\u00fd\u2026 a pak p\u0159ijde \u010das spole\u010dn\u00e9 bohoslu\u017eby a zp\u011bv Franti\u0161kovy modlitby \u201cU\u010di\u0148 mne pane n\u00e1strojem\u201d, tak kr\u00e1sn\u011b zhudebn\u011bn\u00e9 Petrem Ebenem, a v\u0161echno se zm\u011bn\u00ed. Tehdy pro mne za\u010d\u00edn\u00e1 Noc. A navzdory v\u0161em t\u011bm \u0161kobrtnut\u00edm se d\u00edlo zda\u0159\u00ed. <\/p>\n\n\n\n

V\u00edte, v Sob\u011bslavi je \u00fa\u017easn\u00e1 parta lid\u00ed. Chybuj\u00edc\u00edch, nedokonal\u00fdch, otev\u0159en\u00fdch a spolupracuj\u00edc\u00edch. Nad\u0161en\u00fdch pro n\u00e1pady druh\u00fdch. \u0158\u00edk\u00e1m jim Ponocn\u00ed a ka\u017ed\u00fd rok tu Noc spolu n\u011bjak upl\u00e1c\u00e1me s velkou m\u00edrou otev\u0159enosti a improvizace. Mo\u017en\u00e1 pro n\u00e1hodu, mo\u017en\u00e1 pro Ducha svat\u00e9ho. Snad pr\u00e1v\u011b v tom je trochu kl\u00ed\u010d k Noci. J\u00e1 za ten kl\u00ed\u010d d\u011bkuju. Z\u00e1rove\u0148 v\u00edm, \u017ee u\u017e ho \u017emoul\u00e1m moc dlouho, m\u011bl by ho vz\u00edt n\u011bkdo jin\u00fd. M\u00e1m jedinou podm\u00ednku: a\u0165 nech\u00e1 otev\u0159en\u00e9 dve\u0159e a ani na chv\u00edli a\u0165 se nenech\u00e1 zviklat k poku\u0161en\u00ed, \u017ee Noc je jen duchovn\u00ed akce.<\/p>\n\n\n\n

S vd\u011b\u010dnost\u00ed za desetilet\u00ed Noci v Sob\u011bslavi<\/p>\n\n\n\n

Zdenda<\/p>\n","protected":false},"excerpt":{"rendered":"

Noc kostel\u016f. Zvl\u00e1dli jsme des\u00edtku. Jo! U\u017e deset let otev\u00edr\u00e1me kolem Letnic, toho v \u010cech\u00e1ch t\u00e9m\u011b\u0159 nezn\u00e1m\u00e9ho sv\u00e1tku, dve\u0159e sob\u011bslavsk\u00fdch kostel\u016f. Dnes u\u017e to sice nen\u00ed takov\u00e1 masov\u00e1 akce, kdy se n\u00e1m lid\u00e9 do kostela pro obrovsk\u00fd z\u00e1jem sotva ve\u0161li, ale p\u0159esto si mysl\u00edm, \u017ee si Noc sv\u00e9 p\u0159\u00edznivce na\u0161la a \u017ee z\u00e1jem nepolevuje. Mysl\u00edm, … <\/p>\n

Pokra\u010dovat ve \u010dten\u00ed „K des\u00e1t\u00fdm narozenin\u00e1m sob\u011bslavsk\u00e9 Noci“<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[50,63],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cozynotes.cz\/index.php\/wp-json\/wp\/v2\/posts\/3282"}],"collection":[{"href":"https:\/\/www.cozynotes.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cozynotes.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cozynotes.cz\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cozynotes.cz\/index.php\/wp-json\/wp\/v2\/comments?post=3282"}],"version-history":[{"count":4,"href":"https:\/\/www.cozynotes.cz\/index.php\/wp-json\/wp\/v2\/posts\/3282\/revisions"}],"predecessor-version":[{"id":3287,"href":"https:\/\/www.cozynotes.cz\/index.php\/wp-json\/wp\/v2\/posts\/3282\/revisions\/3287"}],"wp:attachment":[{"href":"https:\/\/www.cozynotes.cz\/index.php\/wp-json\/wp\/v2\/media?parent=3282"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cozynotes.cz\/index.php\/wp-json\/wp\/v2\/categories?post=3282"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cozynotes.cz\/index.php\/wp-json\/wp\/v2\/tags?post=3282"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}